All of which are good for our writing and our faith. On the one hand, writers like Rod Dreher and Ross Douthat have used the language of war, battle, and struggle as a call to retrenchment. One of the things my spiritual autobiography students loved about reading Seven Storey Mountain was that they felt Merton was talking to them.
How do you think Catholicism and nonfiction overlap today? Should they reject those same notions of parity, they risk losing and in many cases have already lost the majority of Gen X and Millennials, who have grown up with feminism as a given notion and LGBTQ kaya oakes essay writer as the civil rights issue of their generations.
Kaya Oakes was kind enough to do an audio interview with us last spring. So part of the problem about the perspective on Catholic nonfiction might be that some of the memoirs tend to be a little sensationalistic.
What we see in their writing of late is the shattering of that notion. And the church lost huge numbers because of the sex abuse scandal—which drove away a full 23 percent of Catholics.
So yes, I have an agenda in bringing up those names. People move around more, change genres, publish online. But the Church also boasts a long and venerable tradition of autobiography.
There was another story, intertwined but separate, one about God and Catholicism, something else I loved and left behind. And then we do indeed get pigeonholed, and even worse, the bubble starts running out of air, and our work ceases to breathe.
Not exactly a ringing endorsement of transcendence via religious experience. And religion, arguably, has not played a significant role in the current election cycle— unless floundering and flubbing count as discussions of religion worthy of a national stage.
That is not the case for most writers today. So, a phenomenal moment? They depart in their argument about what that means for Christians. And I recognize that, for her and for those people, this is a real religious experience.
Can we be Dorothy Day? So we have to cast a wider net and not just write about faith for people in the same faith tradition we follow. There is less and less depiction of religious practice in television and films, or in the case of films like Spotlightreligion comes off looking like a disaster.
The defensiveness, finger-pointing, and circular arguments amount to the same thing: New numbers from a survey jointly conducted by the Public Religion Research Institute and Religion News Servicehowever, might crush whatever hope is left about luring Nones back into the fold.
The persistent belief in God among the religiously unaffiliated still remains a mystery. Reasons people list for leaving religion remain about the same as they were in the Pew survey, but with some striking differences.
But my graduate degree is in poetry. But he was pretty fed up with the institutional church in Ireland.
Is this even the kind of writing that religious writers should produce? This week, Kaya talks about how faith and nonfiction intersect. The intersection of this with the rise in creative nonfiction, longform essay, memoir, and so on is not a coincidence.
They came from encounter. Arguments about scriptural interpretation aside, however, what the current squabbles over Christian identity mean both for evangelicals and Catholics is the same.
Greater rates of religious intermarriage, including marriages between religious and nonreligious couples, mean that children are growing up with differing ideas about religiosity than they had in the past.
If an ambiguous notion of God exists among these adults, it may be because they are too preoccupied with the multiple environmental and social crises bombarding them at every turn. In other words, this is becoming permanent.
The latter number, tellingly, is even higher among former Catholics. Where does this interest come from? If this is the Christianity they want, perhaps it is time for that Christianity to die, because it has very little to do with the person who started it. A group of white women chanting Hindu sutras in a hot yoga class is not spirituality: Americans are becoming less religiousbut the majority of Christians are becoming more accepting of same-sex relationships.Kaya Oakes.
likes · 4 talking about this. Kaya Oakes is a writer from Oakland, California. Kaya Oakes This semester, my introduction to creative nonfiction class has been reading the work of James Baldwin, Ta-Nehisi Coates, and Rebecca Solnit, among others.
The essay has become one of the predominant literary forms of our particular moment here in America, because in muddled times, people seek out some form of the truth.
Catholic Writing Today: Kaya Oakes. Published Jan 30, in Catholic Writing Sad to say, however, that I haven’t written a poem in 7+ years.
I’ve become more of a poetry reader than a poetry writer.
And I’ve never written a stitch of fiction, honestly. longform essay, memoir, and so on is not a coincidence. There’s also been a.
Kaya will be a featured speaker at Creighton University on the topic of spiritual autobiography in a secular age. Information about signing up for the mailing list. Kaya Oakes A contributing writer to America Magazine, Commonweal, and many other publications, she is also a contributing editor at the website Killing the Buddha.
She teaches nonfiction writing at the University of California, Berkeley. Out of Options: Christians’ Losing Battle Over Equality. Kaya Oakes is the author of four books, A contributing writer to America Magazine, Commonweal, and many other publications, she is also a contributing editor at the website Killing the Buddha.
She teaches nonfiction writing at the University of California, Berkeley.Download